Julfa Armenians living on the coast south of the river are descendants of Armenians in the reign of

Julfa Armenians living on the coast south of the river are descendants of Armenians in the reign of Shah Abbas I's in command of your main home Jolfa along the Aras River to the capital, he was moved. tape gun Special attention was Shah Abbas Armenians because the Armenians of other Iranian cities of Isfahan and in a short time based on the population and area of Julfa were added and became rich because of Radiation worker and trade to build houses and caravanserais and cathedrals attain Among eunuch from reputable tape gun merchants of Julfa two large inn founded nearly seven dollars in cash at the time was spent. Another Great Silk dealer named Khwaja Vdyk in Jolfa Church that beauty with golden and silver lights and Qndylhay and paintings and photos adorn the precious and all Mkhazj it took his life. The church was known at the time of Shah Abbas called today on the sidelines Vdyk Church Street and Jolfa Square and is known by the name of Mary Church. tape gun
Shadrn French merchant and traveler, nearly forty years after the death of Shah Abbas Safavid Isfahan at the time of King Solomon writes about the largest community outside the city of Julfa is a miles long and miles wide and is composed of two parts one Julfa Qdyk at the time of Shah Abbas I made another New Julfa that of the reign of Shah Abbas II. New Julfa in every way superior to the old Julfa because tape gun its streets are wide and straight, and densely wooded. Jolfa five major street that stretches from the east to west. Good market and a field house with a bathroom and two and eleven of the church. Jolfa from 3400 to 3500 in the house. Very high and beautiful homes along the river have made similar to the royal buildings. Shah Abbas I and Armenian special attention was Shah Safi who frequently went to their homes.
Chardin wrote what can be seen today, although the extent of Jolfa today too old and neighboring villages will form a large area in the south of the Armenians in Jolfa, but the very dropped. Today more than five thousand Armenians live in Julfa, tape gun Isfahan and other Iranian residents here are Muslim but there Chardin mentioned churches will remain in place and most famous tape gun Vank Cathedral and Bdkhhm or (Beat Allhm) and Holy Mary and Stephen and Gregory, and John and Minas and Nrss and the wigs and Georg (church strange), respectively.
Julfa Armenians and other Christians to draw Abbas because he lived in the capital, as well as considerations of foreign policy and his friendly relations with the kings of Europe in the year 1023 AH, corresponding to the twenty-seventh year of his reign to build a cathedral in Julfa Armenians and people of faith to Jesus initiated in the month of Sha'ban of the year in this command is issued as follows:
"The priests and monks were Homayoun command and landlordism and elders and residents tape gun of Dar kadḵodās and Armenian subjects of the royal grace and compassion and pity Byghayt infinite Padshahanh honored and proud and prosperous Nawab Mstzhr and had hoped to know that since the middle of our Homayoun Their Excellencies the high kings reign and glory Alshan Msyhyh tape gun especially Qdvh Alslatyn Alysvyh refuge of Papa (ie the Pope of Rome) and King Aspanyh perfect love and friendship in the middle of our unity and not separation Msyhyh tribes and respect for Ashraf belongs to all tribes Msyhyh the sides come to this land, and was, and because of the capital Dar and people of all class and every nation there are people who want to own the post Rafat and beautiful Msyhyh Church in Dar Safahan and the grace that has been his temple, and all the people there Msyhyh serve their religion.
And one with one of the priests and monks of Papa will send Msyhyh nation where the church sends to the Dar-worship rituals and tribal uprising Msyhyh to obedience and worship tape gun and we encourage and reward our benefit Because tape gun a large stone church in Uch Yerevan and building the church was destroyed devastation was brought all the merit that did not fix the bones of the prophets and priests were buried in the place where he was thrust out into the community Trsavnsar and the place of honor was thrown so far removed from the rocks out of Dar We said that the Church is so high that there will Frmayym installed. tape gun It should be mentioned that the rocks there because they have gathered all the tribes Msyhyh from the bow and welcomed respect and appreciation of stones has taken refuge in the supremacy of the prince and height refuge Moheb Ali Shmsallvzarh Upper Vzyrdar where appropriate Bykallh they put together with their architects, particularly Parliament, and in the back garden of barberry in the land that was given to the church Klsa excellent design and the paper put it on the board and the service of the consideration of Ashraf sent observe Frmayym that teachers start of their work and effort required in this regard to the direction of mindlessly compassion royally hope to Taryh Sha'ban in the year 1023. After the decree of the churches began to 13 years Bdkhhm Church or Bethlehem in the Julfa